{"id":17153,"date":"2023-02-17T18:35:24","date_gmt":"2023-02-17T18:35:24","guid":{"rendered":"https:\/\/www.arovite.com\/?page_id=17153"},"modified":"2023-02-17T18:35:25","modified_gmt":"2023-02-17T18:35:25","slug":"fernandez-soldevilla-gaizka-2022","status":"publish","type":"page","link":"https:\/\/www.arovite.com\/eu\/fernandez-soldevilla-gaizka-2022\/","title":{"rendered":"FERN\u00c1NDEZ SOLDEVILLA, Gaizka (2022)"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column width=&#8221;1\/1&#8243;][vc_column_text][vc_empty_space height=&#8221;20&#8243;]<br \/>\n<strong>Referencia bibliogr\u00e1fica<\/strong><br \/>\nFERN\u00c1NDEZ SOLDEVILLA, Gaizka (2022): \u00ab\u00bfPiezas que no encajan? La inc\u00f3moda figura del victimario-v\u00edctima en el relato del terrorismo\u00bb, <em>RIET (Revista Internacional de Estudios sobre Terrorismo)<\/em>, n\u00ba 6, pp. 7-17.<\/p>\n<p><a class=\"button blue  medium \" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=8560879&#038;orden=0&#038;info=link\" target=\"_blank\" rel=\"noopener\">Consultar PDF<\/a>[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Resumen<\/strong><br \/>\nConsideramos victimarios-v\u00edctimas a aquellas personas que primero vulneraron los derechos humanos fundamentales de otros individuos mediante el empleo de la violencia ileg\u00edtima y luego sufrieron ellos mismos una violencia ileg\u00edtima con el resultado de su fallecimiento. Se trata de una figura complicada y pol\u00e9mica, m\u00e1s en el contexto de la historia reciente del terrorismo en Espa\u00f1a. El objetivo de este art\u00edculo es distinguir y examinar las distintas tipolog\u00edas de victima- rios-v\u00edctimas a trav\u00e9s de ejemplos ilustrativos de cada una de ellas. Tras el an\u00e1lisis de tales casos, intentaremos responder a dos cuestiones esenciales. Por un lado, \u00bfc\u00f3mo encajar al victimario-v\u00edctima en un relato hist\u00f3rico del terrorismo elaborado de forma rigurosa? Por otro, \u00bfqu\u00e9 pol\u00edtica de la memoria seguir con esta figura? [vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Abstract<\/strong><br \/>\nWe consider perpetrator-victims to be those persons who first violated the fundamental human rights of other individuals through the use of illegitimate violence and then suffered illegitimate violence themselves, resulting in their death. This is a complicated and controversial figure, more so in the context of the recent history of terrorism in Spain. The aim of this article is to distinguish and examine the different typologies of victim-victims through illustrative examples of each of them. After analyzing such cases, we will try to answer two essential questions. On the one hand, how to fit the victim-victimizer into a rigorously elaborated historical account of terrorism? On the other hand, what memory policy should be followed with this figure? [vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Autor<\/strong><br \/>\nGaizka Fern\u00e1ndez Soldevilla. <a title=\"Dialnet\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/autor?codigo=2407724\" target=\"_blank\" rel=\"noopener\">P\u00e1gina del autor en Dialnet.<\/a><br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Tipo de documento<\/strong><br \/>\nArt\u00edculo<br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column width=&#8221;1\/1&#8243;][vc_column_text][vc_empty_space height=&#8221;20&#8243;] Referencia bibliogr\u00e1fica FERN\u00c1NDEZ SOLDEVILLA, Gaizka (2022): \u00ab\u00bfPiezas que no encajan? La inc\u00f3moda figura del victimario-v\u00edctima en el relato del terrorismo\u00bb, RIET (Revista Internacional de Estudios sobre Terrorismo),&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"_vp_custom_popup_image":0,"_vp_format_audio_url":"","_vp_custom_thumbnail":0,"_vp_custom_thumbnail_focal_point":[],"_vp_hover_thumbnail":0,"_vp_hover_thumbnail_focal_point":[],"footnotes":""},"class_list":["post-17153","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/pages\/17153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/comments?post=17153"}],"version-history":[{"count":1,"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/pages\/17153\/revisions"}],"predecessor-version":[{"id":17155,"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/pages\/17153\/revisions\/17155"}],"wp:attachment":[{"href":"https:\/\/www.arovite.com\/eu\/wp-json\/wp\/v2\/media?parent=17153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}