{"id":8399,"date":"2017-06-12T15:46:14","date_gmt":"2017-06-12T15:46:14","guid":{"rendered":"http:\/\/www.arovite.com\/?page_id=8399\/"},"modified":"2017-06-14T14:43:51","modified_gmt":"2017-06-14T14:43:51","slug":"escauriaza-escudero-ana-2016","status":"publish","type":"page","link":"https:\/\/www.arovite.com\/es\/escauriaza-escudero-ana-2016\/","title":{"rendered":"ESCAURIAZA ESCUDERO, Ana (2016)"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column width=&#8221;1\/1&#8243;][vc_column_text][vc_empty_space height=&#8221;20&#8243;]<br \/>\n<strong>Referencia bibliogr\u00e1fica<\/strong><br \/>\nESCAURIAZA ESCUDERO, Ana (2016): \u00abAlgo para recordar. Identidad y terrorismo en el Pa\u00eds Vasco a trav\u00e9s de relatos personales\u00bb, <em>Sancho el Sabio<\/em>, n\u00ba 39, pp. 157-179.<\/p>\n<p><a class=\"button blue medium \"href=\"http:\/\/www.memoriadigitalvasca.es\/bitstream\/10357\/47383\/1\/7.%20Ana%20Escauriaza%20Escudero.pdf\" target=\"_blank\">Consultar PDF<\/a>[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Resumen<\/strong><br \/>\nMario Onaind\u00eda, Jon Juaristi, Xabier Arzalluz y Jon Id\u00edgoras. La comparaci\u00f3n de estas cuatro trayectorias vitales directamente relacionadas con la historia reciente del Pa\u00eds Vasco se realiza a partir de sus propios textos autobiogr\u00e1ficos con el fin de hallar patrones universales a trav\u00e9s de respuestas particulares. Un an\u00e1lisis comparativo que siguiendo un criterio tem\u00e1tico, busca los puntos en com\u00fan y diferencias entre los cuatro personajes: euskera, procedencia geogr\u00e1fica e infancia, religi\u00f3n, marxismo-leninismo, visi\u00f3n del terrorismo y lenguaje y estilo.<br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Abstract<\/strong><br \/>\nMario Onaind\u00eda, Jon Juaristi, Xabier Arzalluz and Jon Id\u00edgoras. The comparison of these four vital paths directly related to the recent history of the Basque country is done through their own autobiographical texts in order to find universal patterns across specific answers. A comparative analysis that, following a thematic criterion, finds common grounds and differences between the four characters: Basque language, geographical origin and childhood, religion, Marxism-Leninism, understanding of terrorism and language and style.<br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Laburpena<\/strong><br \/>\nMario Onaind\u00eda, Jon Juaristi, Xabier Arzalluz eta Jon Idigoras. Euskal Herriko historia hur-bilari zuzenean lotuta dauden lau bizi-ibilbide horien arteko konparazioa haien testu autobiografikoetan oinarrituta egin da, erantzun partikularren bitartez patroi unibertsalak aurkitzeko. Konparazio-azterketa horretan, lau pertsona horien arteko puntu komunak eta desber-dintasunak bilatu nahi izan dira: euskara, jatorri geografikoa eta haurtzaroa, erlijioa, marxismo-leninismoa, terrorismoaren ikuspegia eta hizkuntza eta estiloa.<br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Autor<\/strong><br \/>\nAna Escauriaza Escudero. <a title=\"Dialnet\" href=\" https:\/\/dialnet.unirioja.es\/servlet\/autor?codigo=4097270\" target=\"_blank\">P\u00e1gina del autor en Dialnet.<\/a><br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<strong>Tipo de documento<\/strong><br \/>\nArt\u00edculo<br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n<a title=\"Dialnet\" href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=5748524\" target=\"_blank\"><strong>Enlace alternativo<\/strong><\/a><br \/>\n[vc_empty_space height=&#8221;10&#8243;]<br \/>\n[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column width=&#8221;1\/1&#8243;][vc_column_text][vc_empty_space height=&#8221;20&#8243;] Referencia bibliogr\u00e1fica ESCAURIAZA ESCUDERO, Ana (2016): \u00abAlgo para recordar. Identidad y terrorismo en el Pa\u00eds Vasco a trav\u00e9s de relatos personales\u00bb, Sancho el Sabio, n\u00ba 39, pp.&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"_vp_custom_popup_image":0,"_vp_format_audio_url":"","_vp_custom_thumbnail":0,"_vp_custom_thumbnail_focal_point":[],"_vp_hover_thumbnail":0,"_vp_hover_thumbnail_focal_point":[],"footnotes":""},"class_list":["post-8399","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages\/8399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/comments?post=8399"}],"version-history":[{"count":3,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages\/8399\/revisions"}],"predecessor-version":[{"id":8586,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages\/8399\/revisions\/8586"}],"wp:attachment":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/media?parent=8399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}