{"id":18370,"date":"2023-10-09T09:04:14","date_gmt":"2023-10-09T09:04:14","guid":{"rendered":"https:\/\/www.arovite.com\/?page_id=18370"},"modified":"2023-10-09T09:05:43","modified_gmt":"2023-10-09T09:05:43","slug":"miralles-jose-2023","status":"publish","type":"page","link":"https:\/\/www.arovite.com\/es\/miralles-jose-2023\/","title":{"rendered":"MIRALLES, Jos\u00e9 (2023)"},"content":{"rendered":"

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\n Referencia bibliogr\u00e1fica<\/strong>
\nMIRALLES, Jos\u00e9 (2023): \u00abLos discursos ante el final del terrorismo de ETA. An\u00e1lisis de su presencia en la prensa escrita del Pa\u00eds Vasco entre los a\u00f1os 2011 y 2014\u00bb, Revista CENTRA de ciencias sociales<\/em>, vol. 2, n\u00ba 1, pp. 143-171.<\/p>\n

Consultar PDF<\/a>[vc_empty_space height=”10″]
\nResumen<\/strong>
\nEn relaci\u00f3n con el fin del terrorismo de ETA en el Pa\u00eds Vasco, dos discursos antag\u00f3nicos compiten por la consolidaci\u00f3n de un relato social. Uno de estos discursos asumir\u00eda la exis-tencia de la organizaci\u00f3n terrorista ETA como consecuencia del secular conflicto pol\u00edtico y social entre el Pa\u00eds Vasco y el resto de Espa\u00f1a (identificado como modelo 1); el otro, en-tender\u00eda la existencia de ETA como la causa de dicho conflicto (identificado como modelo 2). Dichos modelos en pugna definen dos encuadres posibles de la realidad (framing), los cuales se encuentran a su vez articulados sobre el recurso a determinados mecanismos psi-col\u00f3gicos de defensa denominados estados de negaci\u00f3n. En este sentido, este art\u00edculo pre-tende demostrar el grado de penetraci\u00f3n de ambos encuadres (modelos 1 y 2) en la prensa escrita no ideol\u00f3gicamente af\u00edn al nacionalismo vasco, entre los a\u00f1os 2011 y 2014 (variable dependiente). Asimismo, pretende explicar c\u00f3mo y mediante qu\u00e9 mecanismos se explica la adopci\u00f3n de dichos modelos (variable independiente). [vc_empty_space height=”10″]
\nAbstract<\/strong>
\nIn relation to the end of ETA terrorism in the Basque Country, two antagonistic discourses compete for the consolidation of a social narrative. One of these discourses would assume the existence of the terrorist organization ETA as a consequence of the secular political and social conflict between the Basque Country and the rest of Spain (identified as Model 1); the other would understand the existence of ETA as the cause of this conflict (identified as Model 2). These clashing models define two possible frames of reality (framings) which, in turn, are based on the use of certain psychological defence mechanisms known as states of denial. In this sense, this article aims to demonstrate the degree of penetration of both fra-mings (Models 1 and 2) in the written press not ideologically related to Basque nationalism, between 2011 and 2014 (dependent variable). It also aims to explain how and by means of what mechanisms the adoption of these models can be explained (independent variable). [vc_empty_space height=”10″]
\nAutor<\/strong>
\nJos\u00e9 Miralles. P\u00e1gina del autor en Dialnet.<\/a>
\n[vc_empty_space height=”10″]
\nTipo de documento<\/strong>
\nArt\u00edculo
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\n[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

[vc_row][vc_column width=”1\/1″][vc_column_text][vc_empty_space height=”20″] Referencia bibliogr\u00e1fica MIRALLES, Jos\u00e9 (2023): \u00abLos discursos ante el final del terrorismo de ETA. An\u00e1lisis de su presencia en la prensa escrita del Pa\u00eds Vasco entre los…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"_vp_custom_popup_image":0,"_vp_format_audio_url":"","_vp_custom_thumbnail":0,"_vp_custom_thumbnail_focal_point":[],"_vp_hover_thumbnail":0,"_vp_hover_thumbnail_focal_point":[],"footnotes":""},"class_list":["post-18370","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages\/18370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/comments?post=18370"}],"version-history":[{"count":3,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages\/18370\/revisions"}],"predecessor-version":[{"id":18372,"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/pages\/18370\/revisions\/18372"}],"wp:attachment":[{"href":"https:\/\/www.arovite.com\/es\/wp-json\/wp\/v2\/media?parent=18370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}