{"id":5981,"date":"2016-01-20T17:12:44","date_gmt":"2016-01-20T17:12:44","guid":{"rendered":"http:\/\/www.arovite.com\/?page_id=5981"},"modified":"2016-01-20T17:12:44","modified_gmt":"2016-01-20T17:12:44","slug":"etxeberria-xabier-2012-2","status":"publish","type":"page","link":"https:\/\/www.arovite.com\/en\/etxeberria-xabier-2012-2\/","title":{"rendered":"ETXEBERRIA, Xabier (2012)"},"content":{"rendered":"

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\nReferencia bibliogr\u00e1fica<\/strong>
\nETXEBERRIA, Xabier (2012): \u00ab\u00c9tica del reconocimiento y v\u00edctimas del terrorismo\u00bb, Isegor\u00eda: Revista de Filosof\u00eda Moral y Pol\u00edtica<\/em>, n\u00ba 46, pp. 215-232.<\/p>\n

Consultar PDF<\/a>[vc_empty_space height=”10″]
\nResumen<\/strong>
\nEn este estudio se persigue el objetivo de aplicar la categor\u00eda del reconocimiento, \u00e9ticamente enfocada, a las v\u00edctimas del terrorismo, tomando como referencia precisa a las v\u00edctimas de ETA. Se estructura la exposici\u00f3n en cuatro partes. En la primera se analiza el mal reconocimiento del terrorista, implicado en su violencia y en la interpretaci\u00f3n que hace de ella. En la segunda se indaga la cuesti\u00f3n de si en estas v\u00edctimas hay una especificidad \u2014en especial, su posible condici\u00f3n vicaria\u2014 que incide en el reconocimiento que se les debe. En la tercera se aborda su lucha por el reconocimiento, tratando de destacar las variaciones que aportan respecto a las teor\u00edas del reconocimiento \u2014sobre todo en la tensi\u00f3n asimetr\u00eda\/simetr\u00eda\u2014, enriqueci\u00e9ndolas. En la \u00faltima parte se busca precisar el horizonte al que se aspira con esta lucha: en su dise\u00f1o m\u00e1s general, en torno a la dignidad e identidad, y en sus objetivos m\u00e1s precisos de verdad, memoria, justicia y reconciliaci\u00f3n, con la pretensi\u00f3n de que todo ello se sintetice convenientemente en la tr\u00edada ser reconocido-reconocer-reconocerse.
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\nAbstract<\/strong>
\nIn this study, the author seeks to apply the ethical concept of recognition to the victims of terrorism, in particular, to the victims of ETA (Spain). The argument is presented in four sections. In the first section, an analysis is offered of the bad recognition on the part of the terrorist, as is implied in the violence perpetrated and in the interpretation made of it. The second section examines the issue of whether there is a specificity to these victims \u2014particularly, its vicarious condition\u2014 that affects the recognition that is due to them. The third section of the paper addresses the struggle for recognition sustained by these victims, highlighting important variations in relation to general theories of recognition, and discussing what these variations contribute to theory development; specially in regards to the tension between symmetry\/ asymmetry. In the last section, the author attempts to clarify the end goals of this struggle, in its most broad sense regarding dignity and identity, and more concretely, in terms of objectives such as truth, memory, justice and reconciliation. The expectation is that these elements synthesize in the triad be recognized- recognize-recognize oneself.
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\nAutor<\/strong>
\nXabier Etxeberria. P\u00e1gina del autor en Dialnet.<\/a>
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\nTipo de documento<\/strong>
\nArt\u00edculo
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[vc_row][vc_column width=”1\/1″][vc_column_text][vc_empty_space height=”20″] Referencia bibliogr\u00e1fica ETXEBERRIA, Xabier (2012): \u00ab\u00c9tica del reconocimiento y v\u00edctimas del terrorismo\u00bb, Isegor\u00eda: Revista de Filosof\u00eda Moral y Pol\u00edtica, n\u00ba 46, pp. 215-232. Consultar PDF[vc_empty_space height=”10″] Resumen…<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"_vp_custom_popup_image":0,"_vp_format_audio_url":"","_vp_custom_thumbnail":0,"_vp_custom_thumbnail_focal_point":[],"_vp_hover_thumbnail":0,"_vp_hover_thumbnail_focal_point":[],"footnotes":""},"class_list":["post-5981","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/5981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/comments?post=5981"}],"version-history":[{"count":1,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/5981\/revisions"}],"predecessor-version":[{"id":6060,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/5981\/revisions\/6060"}],"wp:attachment":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/media?parent=5981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}