{"id":5802,"date":"2016-01-20T11:39:11","date_gmt":"2016-01-20T11:39:11","guid":{"rendered":"http:\/\/www.arovite.com\/?page_id=5802"},"modified":"2025-10-05T08:37:42","modified_gmt":"2025-10-05T08:37:42","slug":"casquete-jesus-2005-3","status":"publish","type":"page","link":"https:\/\/www.arovite.com\/en\/casquete-jesus-2005-3\/","title":{"rendered":"CASQUETE, Jes\u00fas (2005)"},"content":{"rendered":"

[vc_row][vc_column width=”1\/1″][vc_column_text][vc_empty_space height=”20″]
\nReferencia bibliogr\u00e1fica<\/strong>
\nCASQUETE, Jes\u00fas (2005): \u00abManifestaciones e identidad colectiva\u00bb, Revista Internacional de Sociolog\u00eda<\/em>, n\u00ba 42, pp. 101-125.<\/p>\n

Consultar PDF<\/a>[vc_empty_space height=”10″]
\nResumen<\/strong>
\nLa conversi\u00f3n de un grupo de individuos en una unidad social reconocible es un proceso din\u00e1mico que, para el caso de los movimientos sociales, pasa necesariamente por la celebraci\u00f3n de ceremonias regulares de protesta. En este trabajo fijamos la atenci\u00f3n en el Pa\u00eds Vasco contempor\u00e1neo, dado que es, seg\u00fan toda la evidencia emp\u00edrica disponible, el lugar de Occidente donde m\u00e1s frecuente y rutinaria resulta la protesta como modo de intervenci\u00f3n pol\u00edtica. En particular, se muestra la relevancia que adquieren las manifestaciones de masas organizadas de forma ritual (es decir, cargadas simb\u00f3licamente y escenificadas en la esfera p\u00fablica de forma peri\u00f3dica y repetitiva) para la supervivencia de un actor colectivo, el Movimiento Vasco de Liberaci\u00f3n Nacional. Las emociones desencadenadas en el curso de los actos de protesta coadyuvan a reforzar la identidad y la solidaridad colectivas de un grupo social que se percibe a s\u00ed mismo como amenazado cuando de preservar sus fronteras sist\u00e9micas se trata. En la medida en que los actos de masas cohesionan a sus participantes, el presente trabajo matiza los enfoques instrumentalistas en el estudio de la acci\u00f3n colectiva, para los que la interacci\u00f3n entre los movimientos sociales, por un lado, y las autoridades y la opini\u00f3n p\u00fablica, por otro lado, constituye el objeto privilegiado de estudio.
\n[vc_empty_space height=”10″]
\nAbstract<\/strong>
\nThe transformation of a group of people into a recognizable social unity is a dynamic process that, in the case of social movements, is always necessarily linked to the celebration of regular ceremonies of protest. In this paper I pay attention to the contemporary Basque Country, according to all empirical evidence the country in the Western world in which protest as a political mean is more frequent and resorted to by different social actors. More in particular, I show the relevance that ritualized mass demonstrations (that is, demonstrations symbolically loaded and regularly scenified in the public sphere) acquire for the survival of a given collective actor, namely the so-called Basque Freedom National Movement. The emotions unleashed during the acts of protest contribute to shore up collective identity and solidarity of a social group that sees itself as threatened as far as its system boundaries are concerned. To the extent that mass acts also have the goal of uniting its participants, the present paper corrects instrumentalist approaches to collective action for which interaction between social movements, on the one hand, and authorities and public opinion, on the other hand, constitutes the main object of attention.
\n[vc_empty_space height=”10″]
\nAutor<\/strong>
\nJes\u00fas Casquete. P\u00e1gina del autor en Dialnet.<\/a>
\n[vc_empty_space height=”10″]
\nTipo de documento<\/strong>
\nArt\u00edculo
\n[vc_empty_space height=”10″]
\nEnlace alternativo.<\/strong><\/a>
\n[vc_empty_space height=”10″][\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

[vc_row][vc_column width=”1\/1″][vc_column_text][vc_empty_space height=”20″] Referencia bibliogr\u00e1fica CASQUETE, Jes\u00fas (2005): \u00abManifestaciones e identidad colectiva\u00bb, Revista Internacional de Sociolog\u00eda, n\u00ba 42, pp. 101-125. Consultar PDF[vc_empty_space height=”10″] Resumen La conversi\u00f3n de un grupo de…<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"_vp_custom_popup_image":0,"_vp_format_audio_url":"","_vp_custom_thumbnail":0,"_vp_custom_thumbnail_focal_point":[],"_vp_hover_thumbnail":0,"_vp_hover_thumbnail_focal_point":[],"footnotes":""},"class_list":["post-5802","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/5802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/comments?post=5802"}],"version-history":[{"count":3,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/5802\/revisions"}],"predecessor-version":[{"id":24697,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/5802\/revisions\/24697"}],"wp:attachment":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/media?parent=5802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}