{"id":4357,"date":"2015-11-30T11:10:34","date_gmt":"2015-11-30T11:10:34","guid":{"rendered":"http:\/\/www.arovite.com\/subijana-zunzunegui-ignacio-jose-2014-2\/"},"modified":"2015-11-30T11:10:34","modified_gmt":"2015-11-30T11:10:34","slug":"subijana-zunzunegui-ignacio-jose-2014","status":"publish","type":"page","link":"https:\/\/www.arovite.com\/en\/subijana-zunzunegui-ignacio-jose-2014\/","title":{"rendered":"SUBIJANA ZUNZUNEGUI, Ignacio Jos\u00e9 (2014)"},"content":{"rendered":"

[vc_row][vc_column width=”1\/1″][vc_column_text][vc_empty_space height=”20″]
\nReferencia bibliogr\u00e1fica<\/strong>
\nSUBIJANA ZUNZUNEGUI, Ignacio Jos\u00e9 (2014): \u00abV\u00edctimas, memoria y justicia (a prop\u00f3sito de la victimaci\u00f3n terrorista)\u00bb, Eguzkilore<\/em>, n\u00ba 28, pp. 177-182.<\/p>\n

Consultar PDF<\/a>[vc_empty_space height=”10″]
\nResumen<\/strong>
\nLa victimizaci\u00f3n terrorista tiene una significaci\u00f3n espec\u00edfica: la derivada de la materializaci\u00f3n de un proyecto de destrucci\u00f3n o aniquilaci\u00f3n de las v\u00edctimas por lo que son o representan. Este significado hermen\u00e9utico introduce inequ\u00edvocas exigencias para la justicia. La primera, vinculada al deber de memoria de lo ocurrido, tanto desde la perspectiva del conocimiento de lo ocurrido como desde la vertiente del significado espec\u00edfico de lo acontecido. La segunda, centrada en la p\u00fablica manifestaci\u00f3n de la espec\u00edfica injusticia de la victimizaci\u00f3n padecida. La tercera, ce\u00f1ida a posibilitar la reparaci\u00f3n del da\u00f1o injusto causado en su dimensi\u00f3n personal \u2013reparando lo reparable y guardando memoria de lo irreparable\u2013 y en su dimensi\u00f3n pol\u00edtica \u2013impidiendo que el proyecto de convivencia c\u00edvica se nutra de elementos que posibilitaron, favorecieron o facilitaron la victimizaci\u00f3n terrorista\u2013.
\n[vc_empty_space height=”10″]
\nLaburpena<\/strong>
\nBiktimizazio terroristak esanahi espezifiko bat dauka: biktimak direnagatik edo ordezkatzen dutenagatik suntsitzeko proiektu baten emaitza da. Esanahi hermeneutiko horrek eskaera garbiak dakarzkio justiziari. Lehenengo, gogoan eduki behar du gertatutakoa, bai gertaeren ezagutzaren ikuspuntutik, bai jazotakoaren esanahi espezifikoaren ikuspuntutik. Bigarren, jasandako biktimizazioaren berariazko bidegabekeria adierazi behar du publikoki. Hirugarren, ahalbidetu egin behar du pairatutako kalte bidegabearen ordaina, bai eremu pertsonalean (kalte-ordainak emanez eta atzera bueltarik ez duena oroimenean gordez), bai eremu politikoan (biktimizazio terrorista ahalbidetu, bultzatu edo erraztu zuten elementuak herritarren bizikidetza-proiektuan agertzea eragotzita).
\n[vc_empty_space height=”10″]
\nAbstract<\/strong>
\nTerrorist victimization has a specific significance: the derivative of the materialization of a project based on the destruction or annihilation of the victims for what they are or what they represent. This hermeneutical significance introduces unequivocal demands for justice. The first demand is linked to the duty of the memory of what happened, both from the perspective of the knowledge of what has occurred and from the side of the specific meaning of what has befallen.
\n[vc_empty_space height=”10″]
\nAutor<\/strong>
\nIgnacio Jos\u00e9 Subijana. P\u00e1gina del autor en Dialnet.<\/a>
\n[vc_empty_space height=”10″]
\nTipo de documento<\/strong>
\nArt\u00edculo
\n[vc_empty_space height=”10″]
\nEnlace alternativo.<\/strong><\/a>
\n[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

[vc_row][vc_column width=”1\/1″][vc_column_text][vc_empty_space height=”20″] Referencia bibliogr\u00e1fica SUBIJANA ZUNZUNEGUI, Ignacio Jos\u00e9 (2014): \u00abV\u00edctimas, memoria y justicia (a prop\u00f3sito de la victimaci\u00f3n terrorista)\u00bb, Eguzkilore, n\u00ba 28, pp. 177-182. Consultar PDF[vc_empty_space height=”10″] Resumen La…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"_vp_custom_popup_image":0,"_vp_format_audio_url":"","_vp_custom_thumbnail":0,"_vp_custom_thumbnail_focal_point":[],"_vp_hover_thumbnail":0,"_vp_hover_thumbnail_focal_point":[],"footnotes":""},"class_list":["post-4357","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/4357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/comments?post=4357"}],"version-history":[{"count":0,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/4357\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/media?parent=4357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}