{"id":24432,"date":"2025-06-23T16:45:19","date_gmt":"2025-06-23T16:45:19","guid":{"rendered":"https:\/\/www.arovite.com\/jimenez-ramos-maria-y-martinez-illan-antonio-2023\/"},"modified":"2025-06-23T16:45:19","modified_gmt":"2025-06-23T16:45:19","slug":"jimenez-ramos-maria-y-martinez-illan-antonio-2023","status":"publish","type":"page","link":"https:\/\/www.arovite.com\/en\/jimenez-ramos-maria-y-martinez-illan-antonio-2023\/","title":{"rendered":"JIM\u00c9NEZ RAMOS, Mar\u00eda y MART\u00cdNEZ ILL\u00c1N, Antonio (2023)"},"content":{"rendered":"

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\n Referencia bibliogr\u00e1fica<\/strong>
\nJIM\u00c9NEZ RAMOS, Mar\u00eda y MART\u00cdNEZ ILL\u00c1N, Antonio (2023): \u00abEl testimonio de las mujeres v\u00edctimas del terrorismo de ETA. Configuraci\u00f3n del relato y transmisi\u00f3n del recuerdo\u00bb, Studia Historica. Historia Contempor\u00e1nea<\/em>, n\u00ba 41, pp. 107-131.<\/p>\n

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\nResumen<\/strong>
\nLa mayor\u00eda de las v\u00edctimas directas del terrorismo en Espa\u00f1a han sido hombres, las mujeres \u2013en su condici\u00f3n de madres, viudas, hijas\u2013 son v\u00edctimas indirectas. Sus voces permanecieron ocultas desde los primeros a\u00f1os de actividad de ETA en la d\u00e9cada de los sesenta hasta finales de los noventa, cuando la figura de la v\u00edctima se sit\u00faa en el foco pol\u00edtico, social y medi\u00e1tico, coincidiendo con el levantamiento c\u00edvico contra el terrorismo. Esta investigaci\u00f3n explora c\u00f3mo se configura el testimonio en mujeres que han sido v\u00edctimas indirectas de ETA, c\u00f3mo se transmite el recuerdo del acontecimiento traum\u00e1tico que supone el atentado y c\u00f3mo se configura la memoria personal de lo que vivieron tras el atentado. Los trabajos que se han centrado en rescatar testimonios olvidados no se han generalizado hasta el per\u00edodo del posterrorismo, cuando los familiares de los asesinados durante la dictadura, en buena medida, ya hab\u00edan fallecido. Por ello, aqu\u00ed se recogen seis testimonios de mujeres v\u00edctimas de ETA durante la democracia y se toma como marco de an\u00e1lisis la clasificaci\u00f3n de L\u00f3pez Romo: Transici\u00f3n (1975-1982), consolidaci\u00f3n democr\u00e1tica (1983-1994) y socializaci\u00f3n del sufrimiento (1995-2011). [vc_empty_space height=”10″]
\nAbstract<\/strong>
\nMen have been mostly direct victims of terrorism in Spain, women \u2014in their capacity as mothers, widows or daughters\u2014 are indirect victims. Their voices remained hidden from the first years of ETA’s activity in the 1960s until the end of the 1990s, when the figure of the victim was placed in the political, social and media focus, coinciding with the civic uprising against terrorism. This research explores how the testimony of women who have been indirect victims of ETA is configured and how the memory of the traumatic event that the attack entails is transmitted and how the personal memory of what they experienced after the attack is configured. The works that have focused on rescuing forgotten testimonies have not been generalized until the period of post-terrorism, when the relatives of those murdered during the dictatorship, to a large extent, had already died. For this reason, six testimonies of women victims of ETA during democracy are collected here, taking L\u00f3pez Romo’s classification as a framework of analysis: Transition (1975-1982), democratic consolidation (1983-1994) and socialization of suffering (1995-2011). [vc_empty_space height=”10″]
\nAutor<\/strong>
\nMar\u00eda Jim\u00e9nez Ramos. P\u00e1gina del autor en Dialnet.<\/a>
\nAntonio Mart\u00ednez Ill\u00e1n. P\u00e1gina del autor en Dialnet.<\/a>
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\nTipo de documento<\/strong>
\nArt\u00edculo
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\n[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

[vc_row][vc_column width=”1\/1″][vc_column_text][vc_empty_space height=”20″] Referencia bibliogr\u00e1fica JIM\u00c9NEZ RAMOS, Mar\u00eda y MART\u00cdNEZ ILL\u00c1N, Antonio (2023): \u00abEl testimonio de las mujeres v\u00edctimas del terrorismo de ETA. Configuraci\u00f3n del relato y transmisi\u00f3n del recuerdo\u00bb,…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"_vp_custom_popup_image":0,"_vp_format_audio_url":"","_vp_custom_thumbnail":0,"_vp_custom_thumbnail_focal_point":[],"_vp_hover_thumbnail":0,"_vp_hover_thumbnail_focal_point":[],"footnotes":""},"class_list":["post-24432","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/24432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/comments?post=24432"}],"version-history":[{"count":0,"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/pages\/24432\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.arovite.com\/en\/wp-json\/wp\/v2\/media?parent=24432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}